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Driving along the winding roads to escape the steamy heat of Jeddah or
entering from the east away from the dry desert clime of the Najd,
visitors to Taif are greeted by a fresh, cool breeze as they ascend to the
city. Set in a hollow between granite hills rising from the eastern slope
of the Hejaz in the southwest region of the Kingdom, this city is a magnet
that draws visitors from across Saudi Arabia.
The name Taif means ‘‘encompassing” in Arabic, and for
centuries visitors to this mountain city 5,600 feet above sea level have
enjoyed the captivating views from wind-sculpted rocks, a pleasant climate
and the verdant setting of its surroundings, as well as the abundance of
fruits which grow in its fertile valley. Fragrant roses, lush parks, sunny
skies and exotic birds and wildlife have for generations drawn families to
this resort town each summer. Not only is Taif popular among vacationers,
but it has become the official summer seat of the Saudi government.
Numerous ruins and antiquities confirm Taif’s colorful history
which dates back to pre-Islamic times. Some historians believe the valley
was settled over 5,000 years ago. The Banu Mihlahil, a vanished tribe,
once inhabited this area, as did the Amalekites and the Thamud, also now
disappeared. Other tribes, such as the Banu Thaqif, have survived. This
largely settled tribe of farmers inhabited the walled city and resisted
invasion by other tribes. They were wise traders, profiting from the
caravans that passed through the region, selling them their produce and
making protection and other services available to these travelers.
In pre-Islamic times, Taif was home to the most famous of annual fairs
anywhere on the Arabian peninsula. The Suq Okaz took place on what is now
a rolling desert plain north of Taif. This fair occurred during the first
20 days of Dhu Al-Qadah, the eleventh month of the year. During Dhu
Al-Qadah, Dhu Al-Hajjah and Muharram — respectively the eleventh,
twelfth and first months of the year — as well as Rajab, the seventh
month of the year — all warfare and raiding was banned.
 This allowed
the residents and merchants of the region the necessary security to
travel. Traders brought goods via camel and donkey to the Suq Okaz.
Bedouin crafts such as rugs, camel-hair tents, sheepskins, pottery, tools,
jewelry, perfumes, produce and spices were sold. Included in this colorful
spectacle of the souq were poets and singers who came to participate in
contests of their talents. According to Saudi archaeologists who have
studied the area, it is believed that the Suq Okaz lasted until sometime
around 760 AD.
In 631 AD, the residents of Taif accepted Islam and became part of the
emerging Islamic state. A mere 55 miles from Makkah, Taif was strongly
influenced by Islam early on, losing many of its residents who migrated in
order to propagate the faith throughout the Peninsula. The Holy Qur’an,
(Sura 63, 31) refers to Makkah and Taif as “al-Qariyyatain” —
the two cities — an expression that clearly implies a close
relationship between them. Taif, one of the Kingdom’s main
agricultural producers, supplied the residents and pilgrims in Makkah with
fresh produce from its fertile fields. Strategically located, Taif was
also a gateway to Makkah for pilgrims coming from the east across the
peninsula, as well as being the summer residence of the wealthy merchant
families of Makkah.
The Prophet Muhammad also spent time in Taif. In the early years of his
mission, he realized that life was becoming difficult for his small
community of Muslims in Makkah who met with opposition from the Prophet’s
own tribe, the Quraish. This tribe accumulated its wealth from the many
pilgrims who came to Makkah to worship pagan gods. They were opposed to
Muhammad’s teaching of one God, because they feared this would ruin
their business of selling idols. Thus, in 619 AD, Muhammad went to Taif
with the hope of converting the Banu Thaqif tribe to Islam and winning
their support for his followers in Makkah. On this visit, Muhammad was
unsuccessful. However, seeing him in distress, a slave named Addas kindly
offered the Prophet a plate of grapes. After a brief conversation, Addas,
a native of Nineveh, adopted Islam. He was the first person in Taif to
embrace the faith. A small mosque in the area bears his name and still
stands today.
The second and last time the Prophet was in Taif was in 630 AD. During
this time, a skirmish took place between Muslim and local tribes. The
battle lasted 20 days and twelve Muslims were killed before their warriors
withdrew. Nevertheless, the Prophet prayed to God to grant His blessings
to the inhabitants of Taif and to guide them to the right path. One year
later, a six-member delegation of the Thaqif tribe came to Muhammad and
announced their tribe’s adoption of Islam.
Evidence of its long devotion to Islam are the many mosques, both old
and new, in the city. The Abdullah Ibn Al-Abbas Mosque in Al-Mathnaah is
the oldest of those built during the first century of Islam. The mosque
has been rebuilt several times, the last of which was during the Ottoman
empire. Its ruins are now an archaeological site. A graveyard near the
mosque contains the remains of the twelve martyrs of the Prophet’s
campaign in 630 AD.
Taif’s importance dimmed during the 18th and 19th centuries.
Several fortresses were built there, but the city lost its stature as a
seat of government and became more of a provincial outpost. The remains of
several forts still stand among the mountain tops of Taif overlooking the
villages. These forts, built mostly from rock, stored supplies in their
basements and had observation posts on the higher levels.
Agriculture has been the economic mainstay of Taif since its earliest
days. Even in pre-Islamic times, the farmers of Taif employed very
advanced irrigation methods, bringing water drawn from dams barring a
large number of wadis and terraced fields on the mountain slopes.
Historically, the tribes of Taif grew wheat and barley and fruits
including limes, apricots, oranges, olives, figs, peaches, pomegranates,
watermelons, quince, grapes, almonds and dates. Daily caravans took this
produce down the steep, winding mountain road to Makkah, fostering a trade
on which the citizens of Taif thrived.
In addition to producing high quality fruits and vegetables, Taif’s
gardens are renowned throughout the Kingdom for their exquisite roses.
Blooming in springtime, these delicate flowers color the landscape. Among
them is a particularly sweet perfumed red rose that has for centuries been
used to produce a valuable essence know as “attar” which can be
used alone or as one of the ingredients in other perfumes.
In the old days, when the flowers bloomed, rose farmers would gather the
petals and send them by camel caravan to Makkah, where they were pressed
into attar. Famous throughout the Islamic world, pilgrims still like to
buy at least one vial of this essence to take home as a souvenir of the
Hajj.
The roses and other fragrant flowers of Taif attract many bees, making
the region a major producer of honey. Taif’s honey has a light-golden
color, does not set hard and has an extremely pleasing flavor and aroma,
and is thus in great demand.
The industrious tribes of Taif also sold firewood, charcoal and timber
from the forests of their region to the residents of Makkah. The Thaqif
were also imaginative artisans, perfecting the art of curing sheepskins
and cowhides to use for binding books and making other leather goods.
Taif began to reemerge on the national scene during the first part of
this century. In his drive to unify the tribes and form the modern Kingdom
of Saudi Arabia, King Abdul Aziz extended his protection to Taif in 1924.
Thus the city entered a new era of stability and prosperity.
King Abdul Aziz enjoyed the natural setting of Taif and after the
unification of the Kingdom in 1932, he was a frequent summer resident.
Staying at the Shubra Palace, and then later on preferring to reside in an
elaborate tent city lower down the mountain, King Abdul Aziz and his
family enjoyed the refreshing mountain environment. One of the King’s
favorite pastimes was to visit nearby valleys and plains, where gazelles
and other wildlife were in abundance. It was surrounded by the beauty of
Taif that, on November 9, 1953, King Abdul Aziz peacefully passed away.
Beginning in the 1950s, Taif began to grow both in physical size and
population. The city’s limits spread to encompass several smaller
hamlets. Today more than 330,000 people make Taif their permanent home and
thousands more visit over the summer months. Agriculture continues to be a
major
component of the local economy. The tourism industry also provides
thousands of jobs to local residents. They work to maintain the city’s
more than 400 public gardens and parks, as well as in hotels and other
facilities that cater to visitors.
Taif’s largest and most famous public garden is the King Fahd Park.
Among its amenities are a lake, playgrounds, gazebos, walking paths and a
mosque. In a suburb of Taif called Al-Radf, there is a zoo with a large
variety of animals from around the world, in j6 addition to exotic local
varieties.
While the Suq Okaz has not been held for centuries, shoppers in Taif can
find delightful handicrafts, trinkets and other goods in the old souq.
Located in the heart of the city, it is characterized by its traditional
architecture, and its buildings house shops full of souvenirs, gold,
silver, spices and perfumes.
Shubra Palace, the former summer residence of King Abdul Aziz, is today
maintained by the Ministry of Defense and Aviation. The large white
structure is the most distinguished and famous historical building in the
city. It has a lush garden, originally fed by a water channel from a
nearby spring. The ornate windows and doors are carved with intricate
motifs.
During the early 1970s, Taif became the official summer seat of the
Saudi government. Buildings were constructed to house the King’s
Office, the Council of Ministers and the various Ministries. These
buildings overlook the Great Mosque, a sprawling structure on King Faisal
Street.
The city’s infrastructure has been expanded and modernized over the
decades in order to keep up with growth and to support the blooming
tourist industry. Paved roads and highways make access to Taif easy from
all directions. Three main roads from Makkah, Riyadh and Abha facilitate
both 
transport of Taif’s produce to the Kingdom’s markets and
the easy access of visitors to this resort town.
Due to its mountainous location, Taif is rich in underground water
reserves. Numerous wells scattered throughout the city and its surrounding
area tap extensive aquifers. Taif is also supplied with additional water
from a pipeline from the Al-Shuaiba desalination plant on the Red Sea.
This plant produces some 40 million gallons of potable water each day, of
which Taif’s share is 15 million gallons.
Taif boasts an integrated network of services covering the fields of
communications, agriculture, health, youth welfare, water, social
assistance and education. The children of Taif have access to quality
educational facilities. There are more than 125 primary, intermediate and
secondary schools for Taif’s boys and girls. Umm Al-Qura University
has a branch campus in Taif. The city’s residents also have access to
excellent medical care at the city’s numerous hospitals and clinics.
Taif is also home to one of three centers established by the National
Commission for Wildlife Conservation and Development (NCWCD) dedicated to
the study of endangered animals and plants, and to their breeding in
controlled conditions. The Taif Research Center is credited with the
successful breeding of the Arabian oryx and the Houbara bustard. Both
animals, whose numbers were nearing extinction in the 1980s, have now been
reintroduced in large numbers in various wildlife reserves throughout the
Kingdom. Other endangered species the Taif facility has successfully bred
and reintroduced into the wild include the Arabian helmeted guinea fowl,
the ostrich and the Arabian bustard, one of the world’s largest
flying birds.
As part of its effort to propagate plant species in danger of
extinction, the center has established nurseries to produce seedlings that
are planted in reserves throughout the country. The facility also
maintains a seed bank that ensures the survival of threatened species by
maintaining the genetic diversity of plants indigenous to Saudi Arabia.
TAIF ACCORD 1989
Adding new pages to its rich history, Taif in recent years has been the
site of several meetings brokering peace in the region. In 1989, the
Custodian of the Two Holy Mosques King Fahd Ibn Abdul Aziz hosted a
conference in Taif, inviting the leaders of Lebanon’s warring factions to try to resolve their differences.
The resulting Taif Accord effectively ended Lebanon’s 15-year civil
war and ushered in an era of peace and reconstruction. Taif was also
chosen as the site of the 1981 Islamic Summit Conference which brought
together leaders from Islamic nations to discuss issues concerning them.
Further, the city was the site of Kuwait’s government in exile while
that country was occupied by Iraq during the Arabian Gulf War of 1990-91.
It is this combination of rich history, beautiful setting and extensive
modern amenities that attracts thousands of people from across Saudi
Arabia to Taif each year.
More about Taif
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